Disclaimer | Austria Vienna Puja
Last Updated: 27.03.2026
Non-Commercial Nature of the Website
1.1 This website, austriaviennapuja.com, is operated from Pula, Republic of Croatia, as a non-commercial spiritual and shastric guide.
1.2 The website does not sell products, does not sell services, and does not offer any paid commercial packages or bookings.
1.3 The words “service” or “services” appear only as a practical translation of the Sanskrit term “seva” for easy navigation and understanding in English and other languages.
1.4 The use of the terms “service” or “services” does not imply that the operator offers professional, commercial, or fee-based services, nor that any legally binding service contract for consideration is created.
1.5 Use of this website does not create any obligation on the operator to perform rituals, pujas, ceremonies or other acts in the physical world, with or without dakshina.
Nature of Seva and Dakshina
2.1 In the Vedic and Sanatana Dharma context, “seva” refers to voluntary devotional acts and spiritual assistance performed for the welfare of others and preservation of dharma.
2.2 Any reference to “dakshina” on this website is purely spiritual and traditional, covering voluntary offerings that may include items such as umbrellas, pots, furniture, or other items appropriate for Brahmins and religious use.
2.3 Dakshina is not demanded or required as a price for any service, and it does not create a monetary transaction or commercial relationship.
2.4 Visitors are explicitly informed that any dakshina or offering, if given in real life, is voluntary, devotional and not a payment for services or goods.
No Legal, Medical, or Other Professional Advice
3.1 All content on this website is provided for spiritual, cultural, and educational purposes only and does not constitute legal, medical, psychological, financial, or any other professional advice.
3.2 The operator is not a licensed medical doctor, psychologist, lawyer, or other regulated professional in Croatia or any other jurisdiction.
3.3 Users must always consult qualified professionals, for example doctors, therapists, lawyers, or financial advisors, for health, legal, financial, or psychological issues.
Health and Safety
4.1 Vedic rituals, mantras, and spiritual recommendations described on this website are complementary spiritual practices and are not a substitute for medical treatment, therapy, or prescribed medication.
4.2 Users should continue all treatments and medications prescribed by their licensed healthcare providers and seek immediate professional help in case of medical emergencies.
No Guarantee of Results
5.1 Any references to benefits of rituals, mantras, pujas, or astrological remedies are based on traditional shastras and beliefs and are not guaranteed outcomes.
5.2 The operator makes no promises, warranties, or guarantees regarding material results, health outcomes, relationship outcomes, or any other worldly benefit.
Technical and Third-Party Disclaimers
6.1 The website is provided on an “as is” and “as available” basis, without warranties regarding continuous availability, error-free operation, or complete security.
6.2 The operator is not responsible for interruptions, data loss, technical errors, malware, or issues caused by hosting providers, internet providers, or other third parties.
6.3 Links to external websites are provided only for convenience. The operator has no control over, and assumes no responsibility for, the content, privacy practices, or policies of third-party websites.
Non-Commercial Status and No Transactions
7.1 This website does not process payments, does not allow online donations, and does not integrate payment gateways.
7.2 The website does not offer, advertise, or conclude any contracts for sale or hire of services, spiritual or otherwise, in exchange for money or other consideration.
7.3 Any contact via email or forms is limited to spiritual questions, information, or guidance and does not create a client–service provider or commercial relationship.
Governing Law and Jurisdiction
8.1 This disclaimer and any dispute or claim arising out of or in connection with the website shall be governed by and construed in accordance with the laws of the Republic of Croatia.
8.2 Any disputes shall be subject to the exclusive jurisdiction of the competent courts in Pula, Croatia.
Shastric and Scriptural Orientation
9.1 The website draws inspiration from classical Hindu scriptures that emphasize selfless giving, respect for knowledge, and non-commercial sharing of dharma.
9.2 Examples of traditional principles include the encouragement of charity and support for Brahmins and teachers of dharma, the sacred nature of offerings made with pure intention, and the importance of preserving spiritual knowledge for the benefit of all beings.
9.3 Scriptural references are presented for cultural and educational purposes only and are not used to create legal obligations or claims.
9.4 Dakshina, Travel Expenses, and Finality of Offerings
9.4.1 Commitment of Resources: Once a devotee fixes their mind on a particular date and an agreement is reached, all travel expenses, accommodation, and food expenses, as well as costs for ritual materials (Samagri), must be covered by the devotee and provided in advance to ensure proper preparation and Sankalpa.
9.4.2 Irrevocability of Offerings: In accordance with Shastric principles, once resources are dedicated to a spiritual purpose, they are considered consecrated. As the tradition states: “What is offered into the fire cannot be retrieved; what is burned cannot be unburned.” Therefore, any Dakshina, accommodation costs, travel funds, or Samagri costs provided are non-refundable and non-returnable under any circumstances.
When a devotee makes an offering into the fire, they say:
“Idam Agnaye, Idam Na Mama” (This is for Agni; this is no longer mine.)
Once the water is poured and the Sankalpa (vow) is made, the property rights of the devotee are instantly severed. Shastrically, to ask for a refund of an offering is considered Stena (theft from the Devas).
Bhagavad Gita 3.12
This shloka explains that the Devas provide for us, and we must offer back. One who takes or keeps what belongs to the sacrifice is called a thief:
istan bhogan hi vo deva
dasyante yajna-bhavitah
tair dattan apradayaibhyo
yo bhunkte stena eva sah
Translation: “The celestial gods, being satisfied by the performance of sacrifice, will grant you all the desired necessities of life. But those who enjoy what is given to them, without making offerings in return (or taking back what is dedicated), are verily thieves
In the Mahabharata (Santi Parva) and various Dharma Shastras, it is noted that a promise made to a Brahmin or a Deity for a sacrifice is “Ativahika”—it has already departed from the giver’s hand the moment the mind settles on it.
The logic “What is burned cannot be unburned” aligns with the Apurva principle:
Once the Samagri (materials) or Dakshina (honorarium) is touched by the fire of the ritual or the intention of the Sankalpa, it transforms into a spiritual merit that cannot be converted back into physical currency.
9.4.3 No Refunds Regardless of Circumstance: This “No Refund” policy is absolute and applies regardless of the cause for cancellation or non-attendance, including but not limited to:
Natural catastrophes or “Acts of God” (Adhidaivika).
Personal illness or family emergencies (Adhyatmika).
Private reasons, travel disruptions, or third-party interference (Adhibhautika).
Changes in the devotee’s mind or schedule.
9.4.4 Scriptural Basis for Finality: The Shastras emphasize that a gift (Dana) or Dakshina once promised or given for a sacred act completes the spiritual cycle of the giver. To seek the return of an offering is considered a violation of the Sankalpa.
“A gift once promised in speech, or consecrated by water and intention, belongs to the recipient and the Divine; to take it back is to invite spiritual debt.” (Ref: Manusmriti / Narada Smriti).
9.4.5 Conservation of Time and Speech: In alignment with the discipline of Mauna (silence) and the avoidance of Prajalpa (idle or useless talk), the Pandit values time as a sacred resource.
Communication is strictly limited to essential spiritual guidance and logistical coordination.
The operator does not engage in endless discussions, repetitive questioning, or social “small talk.”
Time is allocated solely for the preservation of Dharma and the performance of Seva; once a window of time is dedicated to a devotee, it is considered consumed, regardless of whether the devotee utilizes it fully.
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Last Updated: 27.03.2026